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Did the Puritans have a “Family of Families” Ecclesiology

Posted on Nov. 10, 2009

It has been claimed that I wrote that the Puritans had a “family of families ecclesiology.” This author1cited my article, “My Top Four Favorite Family-Integrated Church Pastors,” and used it to back up this assertion. However, if you read the article, you will notice that I never said the Puritans like Bunyan and Edwards had a “family of families” ecclesiology as the author maintains. His statement is unfounded and he wrongfully put those words in my mouth. My point was simply that the Puritans preached to age integrated church gatherings just like we do in family integrated churches today.


1The Reformed Baptist Fellowship Blog, “The Historical Critique from Puritan Ecclesiology,” Part 4 of a series entitled “The Family Integrated Church”. Can be accessed at www.reformedbaptistfellowship.wordpress.com/2009/10/21/the-family-integrated-church-movement-%E2%80%93-part-4

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The New “Hipness” of Age Integration

Posted on Nov. 10, 2009

It is possible that we are entering into a period where it is “hip” to be age integrated. Even Christianity Today has reported this phenomena—see their recent article, “Is the Era of Age Segregation Over? A researcher argues that the future of youth ministry will require bringing the generations together.1 There is a significant groundswell of church leaders who are implementing initiatives and programs that hearken to the principle of age integrated discipleship. Now, perhaps, age-integration is going to be the new “latest thing.” This is both good news and bad news. On the one hand we clap. On the other hand we are nonplussed. We clap, because age integration is biblical. We are nonplussed because the motivation is often for pragmatic reasons. The church needs to stop thinking, “how can we be hip,” or “how can we discover the next new thing, ” or “how do we find the best way to reach the world.” This is the kind of thinking that has gotten the church in so much trouble today. Instead we ought to be asking, “how can we be more Biblical – regardless of the culture and the consequences.” The family integrated church movement is not a reaction to a cultural problem, it is an action based on Scripture. It is not the next new thing. It is the best old thing. It is both best and old because it came from God not man.


1www.christianitytoday.com/le/communitylife/discipleship/istheeraofagesegmentationover.html

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Andy Davis—The SOS Conference and the Shifting Battle Lines

Posted on Nov. 09, 2009

Andy Davis on the SOS

Following is a list of Dr. Davis’ conference messages:

Scripture is Sufficient for Personal Sanctification

Andy will present a biblical overview of the doctrine of sanctification. God has set before the church two infinite journeys for His glory: the internal journey of sanctification, and the external journey of worldwide gospel advance. Every Christian is called on to make daily progress in both journeys for His glory. In these three talks, we will gain an overview of sanctification, and then seek to show how Scripture is sufficient for the internal journey toward Christlikeness. 

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The Church is a “Family of Families”—Part 2

Posted on Nov. 07, 2009

What we mean by “the church is a family of families”

It is a falsehood to say that the National Center for Family Integrated Churches advocates a “family of families” ecclesiology. In fact, our understanding of the nature of the church is consistent with the historic doctrinal statements of the faith including the Second London Baptist Confession of 1689, the Westminster Confession of Faith, the Heidelberg Catechism, and many other orthodox statements on the church. It is the same understanding I received as a young man when I was in seminary. We do not advocate a “family of families” ecclesiology. Rather, our ecclesiology is as rich and clear as the Second London Baptist Confession of 1689 and the Westminster confession.

When we were writing the NCFIC Declaration for Uniting Church and Family our intent was to explain the complementary roles of church and family. We wanted to reflect a biblical understanding of the way that church and family operate in a symbiotic manner. We also hoped it would help church leaders think more biblically about church and family life. In short, the “confession” tries to state the biblical case for the ways the church can be a blessing to the family and the family to the church. It also identifies various departures from biblical church and family life and calls for biblical clarity on these matters.

An excellent phrase when understood properly

What we mean when we say that “the church is a family of families” is that the family needs to be acknowledged in church life. We meant it the same way that Swindoll and Baucham did. We believe that it rightly raises the warning that in the modern church, family life often disappears and is swallowed up in institutional church life. We wanted to say that it was wrong to treat the family in this manner. At the same time we wanted to affirm that both are important and they need to be preserved. Therefore, it is improper to understand this statement as a redefinition of the nature of the church. Voddie Baucham explains, “When we use the term ‘family of families’ we are not addressing the nature of the church. Let me say that again V-E-R-R-Y S-L-O-W-L-Y… THE TERM FAMILY OF FAMILIES IS NOT A COMMENT ON THE NATURE OF THE CHURCH!”1

Baucham makes the point that his statement only comments on matters of church structure. He says, 

“The difference between the FIC and the neo-traditional church is not a matter of the nature, but the structure of the church. In fact, we argue that our model is much more in keeping with the proper theological understanding of the nature of the church, which would explain why age integration was the model for the New Testament church for nearly 2,000 years before the neo-traditional, age segregated transformation turned the church into isolated segments as opposed to a single, unified body.Thus, those who divide the church into artificial, culturally-defined cliques (children, students, college/career, young marrieds, old marrieds, senior adults, etc.) are the ones who have a difficult time fitting their model into the understanding both Lawrence and I share.”2

The phrase, ‘family of families” was never meant to be a comprehensive ecclesiological statement; it only served to demonstrate that the church is not exclusively composed of individuals, by acknowledging that there is a second biblical authority and jurisdiction in the church when a family comes to church. We wanted to clarify an important matter that church leaders are charged, not only to equip individuals, but also family members. They come to church as fathers and mothers and children and they need help to function biblically in their relationships in their homes.


1 Baucham, Voddie, “Is The Church a Family of Families?”, Part 1, can be accessed at www.voddiebaucham.org/vbm/Blog/Entries/2009/3/26_Is_the_church_A_Family_of_Families.html (Accessed 11/05/2009)

2Ibid. (Accessed 11/05/2009)

 

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How Can a Church Build Strong Families?

Posted on Nov. 07, 2009

Here is the bottom line: You cannot minister to the weak families unless you have strong families. Strong families are dependent upon obedient men and holy women. If we never have healthy families, then we will never have healthy churches.

The following six things are biblically mandated elements of church and family life. Each one can help to foster healthy family life, and ultimately strong churches.

1. Provide biblically qualified elders

When a church establishes biblically qualified elders who manage their households well (1 Timothy 3), they are providing for long term social change. As these men lead by example, the whole church begins to understand how a biblically ordered family functions.

2. Encourage biblical headship in the home

How do you define a broken family? It starts with the role of the head of the house. Families are broken by men and women who do not fulfill their God ordained roles. If the church ever hopes to minister to broken families, it must start by going back to scripture to find how men should be spiritual leaders in their homes. We need to be about the business of equipping men for biblical manhood.

Who will minister to the lost youth of this generation? Families and churches must reach out to preach the gospel and teach all that Christ commanded.

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Leader’s Luncheon at the Sufficiency of Scripture Conference

Posted on Nov. 06, 2009

Please accept our invitation to a time of fellowship and encouragement just before the SOS conference begins. Paul Washer, Scott Brown and other church elders will share helpful insights on the life of a church leader. All manner of church leaders and aspiring church leaders are welcome.

The work of a church leader is often an intense form of spiritual warfare. It can include a life of rejection, betrayal, attack, loneliness, ostracism, misunderstanding and pressure on the family.

On the other hand, it does include investment in the precious Bride of Christ. Church ministry can also include blessed friendships and expressions of kindness and mercy that anyone is allowed to experience.

We will have three hours together, beginning with a very nicely appointed lunch at the hotel.

Click here to visit our SOS Leader’s Luncheon page where you can find our more information or register for this event.

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The Church is a “Family of Families”—A History, Part 1

Posted on Nov. 05, 2009

In 2001, when Charles Swindoll wrote the foreword to Dennis Rainey’s book,Ministering to Twenty-First Century Families he said the church is “a family of families.” He was merely stating in his characteristic, winsome way that families are important in church life. He said,

“Most of the people in a local church are united in a smaller group called a family. In other words, the church is a ‘family of families.’ And of course, the local church is only as strong as its strongest families. Show me a healthy, vibrant local church, and I’ll show you an assembly filled with healthy, vibrant, fully functioning families.”1

 No one thought he was redefining the nature of the church.

In 2002 when the National Center for Family Integrated Churches used the phrase“family of families” in its first version of A Biblical Confession for Uniting Church and Family,2 critics claimed we had fundamentally redefined the nature of the church and made it family based. They took these three little words out of their immediate context in a twelve point confession and ignored the wider context of our overall message. Thus in many cases, the phrase was intentionally or unintentionally misrepresented.

In 2007 Voddie Baucham used the phrase in his book, Family Driven Faith. He said,

“Our Church has no youth ministers, children’s ministers, or nursery. We do not divide families into component parts. We do not separate the mature women from the young teenage girls who need their guidance. We do not separate the toddler from his parents during worship. In fact, we don’t even do it in Bible study. We see the church as a family of families.”3

Those same three words became the center of criticism against his entire book. Although he thoroughly answered his critics in two articles posted on hisblog,4 many speakers and writers still continue to ignore his explanation.

Quite a stir

These words caused quite a stir. They became the favorite whipping boy of our critics for years on end. Three words became the oft repeated point in attempt to refute the message of the NCFIC and discredit anyone else connected to the family integrated church movement. Typically, critics would use the term, elaborate on a meaning we did not endorse, and make conclusions we have never made. This was done from conference speaking platforms, seminary classrooms, and radio show microphones. It was done in pulpits to warn church members in church meetings. It appeared in books and blogs. It was referenced in articles and masters theses. In fact we are aware of one particular Master’s thesis for a theological seminary which bases its whole argument against us on these three words pulled out of context.

All of this over three words which appear in one single place in the context of the NCFIC Declaration for Uniting Church and Family,5 and in Voddie Baucham’sFamily Driven Faith.

Individual words and phrases matter. But as any faithful student of scripture should know, words and phrases have to be understood in context, and attention given to the author’s intent. This is the basis of journalistic integrity. Taken out of context words can be used to say almost anything including the exact opposite of what they were originally intended for. Most of the criticism that has been directed to us over these three words has been aimed at straw man interpretations of the phrase that we would heartily join in condemning.

Stay Tuned for Part 2 of the “Family of Families” saga.


1Swindoll, Charles, Foreword to: [Rainey, Dennis Ministering to Twenty-first Century Families: Eight Big Ideas for Church Leaders, Thomas Nelson Publishers: Nashville, ©2001], p. XI

2The text for the original “A Biblical Confession for Uniting Church and Family” can be found atwww.visionforumministries.org/home/about/a_biblical_confession_for_unit_1.aspx (Accessed 11/5/2009)

3Baucham, Voddie, Family Driven Faith: Doing What it Takes to Raise Sons and Daughters who Walk with God, Crossway Books: Wheaton, Illinois, ©2007, p.191

4“Is the Church a Family of Families?” Parts 1, 2, can be accessed atwww.voddiebaucham.org/vbm/Blog/Entries/2009/3/26_Is_the_church_A_Family_of_Families.htmlandwww.voddiebaucham.org/vbm/Blog/Entries/2009/3/27_Is_the_church_A_Family_of_Families_2.htmlsuccessively. (Accessed 11/5/2009)

5www.ncfic.org/confession

 

 

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Paul Washer Invites You to the Sufficiency of Scripture Conference, 2009

Posted on Nov. 04, 2009

Paul Washer on the SOS Conference

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A Happy Engagement Announcement

Posted on Nov. 04, 2009

                              

It is with great pleasure that Deborah and I along with Barry and Nadine Daming announce the engagement of our son David Brown to their daughter, Monica Daming. David and Monica have spent the last four years getting to know one another at Hope Baptist Church. David spent several months in private conversation with Monica’s father, and then the next five months in a courtship. On October 23, they were engaged to be married. They have entered into this with the blessing of their parents and the whole congregation.

Proverbs 5:18

“Let your fountain be blessed, and rejoice with the wife of your youth.”

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Some Answers for Critics

Posted on Nov. 03, 2009

Over the years, many people have written both positively and negatively about the NCFIC.  Here  are the seven most common mischaracterizations.

The NCFIC redefines the nature of the church as a “Family of Families.”
False. Our understanding of the nature of the church is consistent with the historic doctrinal statements of the faith including the second London Baptist Confession of 1689, the Westminster Confession of Faith, the Heidelberg Catechism and The Baptist Faith and Message 2000. Many years ago, we said, “the church is a spiritual family of families.” Some said we were presenting a new definition for the church when in fact we were not speaking of the nature of the church at all. All we meant is that a separate jurisdiction – a family - comes to church and it needs to be acknowledged as such and equipped to be a biblical family. We were not redefining the nature of the church.

The NCFIC believes that the church is an extension of the family.
False.  We do not believe the church is an extension of the family, rather they are separate yet complimentary institutions.

The NCFIC wrongfully places the family over the church in priority.
 False. We have plainly stated that we believe the church is supreme among the institutions for it is eternal while the family is temporal.

The NCFIC believes that the church should be family based.
False. We do not believe that the church should be family based. We believe that the foundation and center of attention of the church ought to be the Lord Jesus Christ and His gospel. Further, we believe that families form critical building blocks of the church in the sense that families send their members to church and if you have weak and unbiblical family life, you will have a weak church. 

The NCFIC believes that that the church can only relate to family members through the father.
False. We do not believe that the church must always work through or communicate through a father. We believe that the church has authority to discipline and instruct every individual believer in the family not just the head of the family, or through the head of the family.

The NCFIC believes that the whole family must always be together for all gatherings
False. We have never said that the whole family must be together for all gatherings nor have we said that “the church has no right to teach its members and the children of its members in situations where the entire family is not present.”

The NCFIC believes that the biblical pattern for church life is age integrated
True, we believe that the indisputable discipleship pattern presented in the bible is age integrated and not age segregated. Further, we maintain that the comprehensive age segregation that rules the church today is a violation of the patterns of scripture and that the biblical burden of proof lies with those who practice it.

The National Center for Family Integrated Churches has written a “declaration” that explains its understanding of the necessity of harmony between the separate jurisdictions of church and family. 

We have a number of free audio messages on these subjects where we plainly state our positions on the audio resources section of our web site. Check out messages entitled, “What is a Family Integrated Church” and “The Biblical Case for Family Integrated Discipleship.” Also, let me recommend that you listen to “What About Home Churching?” where we make a case for what is a true church and why many churches meeting in homes may be unbiblical.

 

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