Andrew Bonar remembers McChenye’s view of the Sabbath:
“It is a type of heaven when a believer lays aside his pen or loom, brushes aside his worldly cares, leaving them behind him with his weekday clothes, and comes up to the house of God. It is like the morning of the resurrection, the day when we shall come out of great tribulation into the presence of God and the lamb, when the believer sits under the preached Word and hears the voice of the Shepherd leading and feeding his soul.
It reminds him of the day when the Lamb that is in the midst of the Throne shall feed him, and lead him to living fountains of water. When he joins in the psalm of praise, it reminds him of the day when his hands shall strike the harp of God, ‘where congregations ne’er break up and Sabbaths have no end.’ When he retires and meets with God in secret in his closet, or like Isaac in some favourite spot near his dwelling, it reminds him of the day when he shall be a pillar in the house of our God and go out no more.
This is the reason we love the Lord’s Day. This is the reason we call the Sabbath a delight. A well spent Sabbath we feel a day of heaven upon earth. For this reason we wish our Sabbaths to be wholly given to God. We love to spend the whole time in the public and private exercises of God’s worship except so much as is taken up in works of necessity and mercy. We love to rise early on that morning and to sit up late, that we may have a long day with God.”
Rev. A.A. Bonar, Memoir and Remains of the Rev. Robert Murray M’Cheyne, 539.